(11:10) Further, Bartimaeus is displaying insight into Jesus’ identity that will become clearer to the reader in 12:35-37 when Jesus, invoking Psalm 110:1 asks, “How can the scribes say that the Messiah is the son of David?” For someone who understands and believes in Jesus, it all is perfectly clear. Austin Cline, a former regional director for the Council for Secular Humanism, writes and lectures extensively about atheism and agnosticism. Finally, in the other call stories, Jesus tells the person to come and / or follow him. The reference may also harken back to David returning to Jerusalem to claim his kingdom as described in 2 Samuel 19-20. Within this passage and elsewhere in Mark’s gospel, however, are indicators that he has other interests in mind. This account of the healing of Bartimaeus concludes a central section in the Gospel of Mark that began in 8:22 with the healing of another blind man and is followed in 11:1 by the entry into Jerusalem. Someone has a problem, there is some factor that complicates matters, Jesus effects the cure, the result is confirmed, and then there is some response to the miracle. What can Job possibly say to God after hearing God finally speak? Rather, it is a way of indicating that while gaining full sight is progressive, similarly, full insight about Jesus’ identity will also take some development. In the other call stories in Mark, “following” Jesus is crucial — crucial both in terms of being important and being cross-oriented. The blind man in Mark 8:22-26 is quite passive, but Bartimaeus certainly is not. (This “rebuke” is the same word – epitimao — used when Jesus rebukes demons and when Peter and Jesus rebuke each other in their testy exchange in 8:32-33.) In verse nine we can read Jesus came from Nazareth of Galilee and then later when Jesus is casting out unclean spirits in Capernaum, one of the spirits identifies him as thou Jesus of Nazareth. Its worth noting here that while Luke agrees that there was a single blind man (Luke 18:35), Matthew recorded the presence of two blind men (Matthew 20:30). Even if Jesus werent God (and, therefore, omniscient), but simply a miracle worker wandering around curing peoples ailments, it has to be obvious to him what a blind man rushing up to him might want. Commentary on Mark 10:46-52 Bartimaeus is the paragon of faith in Mark’s Gospel, which makes it more than mildly ironic that some churches will skip his story to read something else for Reformation Day. In coming to Christ for help and healing, we should look to him as the promised Messiah. Does he just want people in the crowd to hear what is said? Mark 10:46-52 (ESV) And they came to Jericho. Bartimaeus, in contrast, asks for sight. It should be noted that this is one of the few times so far that Jesus has been identified with Nazareth. 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